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Standing with our pioneers in the face of COVID-19

April 7, 2020

Many of you have been in touch to ask how the producers and small businesses that Lev Haolam supports are coping during this pandemic. Thank you so much for your concern and all the words of encouragement.

The truth is that these are devastating times for the whole world, and Israel is no exception.

Israel is now in its third week of national lockdown. The only stores permitted to open are supermarkets and pharmacies. Many businesses across the country have already collapsed and the unemployment rate is soaring.

The artisans and producers that Lev Haolam supports are no longer able to sell their goods on the domestic market. It’s terrible to hear how some of these Jewish pioneers who have spent years building up small businesses against all odds are now teetering on the closure.

The uncertainty about what the future holds makes it even harder to plan. No one knows how long the lockdown will last, or what the situation will be afterwards. In the meantime, there are still bills to pay.

International orders are one of the only sources of income available to many of our suppliers. Even then, there are few companies still working and shipping Israeli products overseas. At Lev Haolam, we have committed to stand with our suppliers and continue to send monthly packages all over the world.We know how crucial it is to our network of small businesses in Judea and Samaria that we don’t stop our operations at this time, as many other companies have. So, rather than pausing trade, we put our heads together to figure out how we could change the way we work to be able to keep the Ministry of Health regulations without shutting up shop. By working remotely and moving more of our processes online, we’re able to continue selecting the highest quality Israeli products each month and shipping them to our worldwide family of subscribers.

Your support means more than ever during these challenging times. By continuing to receive your Lev Haolam package during this world crisis, you are quite simply providing a lifeline to our suppliers. There are no words to express the gratitude and relief they feel when they receive our orders.

So, we want to take a moment to say thank you. Thank you for choosing to stand with Israel at this time. Thank you for supporting Jewish pioneers in the heartland of Judea and Samaria. Thank you for helping keep small family businesses selling unique Israeli products operational during these terrible days.

If you don’t yet receive Lev Haolam monthly packages and would like to help Israeli artisans and producers at this time, you can click here to subscribe. We’d love to have you on board.

 

Israel Delivers a Dynamic Response to the Covid-19 Pandemic

March 30, 2020

The Novel Coronavirus Moves Across the World with Lightning Speed

The Novel Coronavirus emerged slowly and lent a feeling of unease that has snowballed over the past month. We have all watched in horror as stock markets have plummeted, country after country has fallen into the grip of this highly contagious virus, overtaxing medical infrastructure and most painfully causing the loss of life.

Governments the world over are responding with stricter, more draconian measures, and people find themselves feeling afraid, lonely, and helpless.

The Israeli people have responded to this global health crisis in a uniquely Jewish way. Jewish tradition and religious law have always taught us to respect the sanctity of human life. We are all created in God’s image and according to that, all life, both that of the gentile and the Jew are precious and warrant heroic efforts to be protected.

Israel has responded to the crisis by leading the way toward a cure and supplying much needed equipment to those in need.

Vaccine

Israel is leading the way in the urgent effort to find a human vaccine against the Covid 19 Coronavirus. The scientists at the Galilee Research Institute (MIGAL) report that they are potentially on the brink of delivering a vaccine.They have already created a vaccine that is effective in treating Infectious Bronchitis Virus which is a strain of coronavirus, however different from Covid-19. The MIGAL scientists are developing ways to adapt the existing vaccine to be effective in the fight against Covid-19.

MIGAL’s CEO David Zigdon said that “given the urgent global need for a human Coronavirus vaccine, we are doing everything we can to accelerate development. Our goal is to produce the vaccine during the next 8-10 weeks, and to achieve safety approval in 90 days.”

Testing for Covid 19

Israeli company BATM has developed a rapid response Covid-19 diagnostic test for use by medical facilities with current shipments bound for Europe with a priority for Italy.

BATM and Novamed Lmt, are in joint development of an at-home Covid-19 diagnostic test which should be ready within 3 months. The test will deliver results within minutes.

Masks

Not all masks are effective in preventing the transmission of Covid-19. Two Israeli companies are creating masks that impressively protect against the coronavirus.

Argaman Technology uses a system of embedding copper particles inside cotton fibers which are able to block germs and bacteria. The company recently sold their entire stock of over one million masks to Hong Kong and are rapidly restocking in order to provide additional masks to other countries in need.

Sonovia has developed masks that guard against the flu, and it’s hoped that further testing will show them effective against Covid-19 as well. “Israel has technologies that can support controlling this epidemic,” says Liat Goldhammer-Steinberg, CTO, Sonovia.

Prayer

NO Israeli response would be complete without prayer. In keeping with Jewish tradition rabbis from across Israel have called for prayer. In early February, on a cold, wet, winter night hundreds of people came together for a prayer service at our most sacred place, The Western Wall in the Old City of Jerusalem. Together with visitors from around the world a prayer went up to ask for healing and to show solidarity with all those suffering around the world.

Blessing Israel

As the pandemic continues to touch us all, we are reminded how interconnected and dependent on one another we are. As we see the technologies that Israeli companies are developing to help with a cure we understand more clearly how those who bless Israel are blessed.

Now more than ever we need to support one another and to strengthen our communities. How are you responding to the crisis in your community and family?

We all look toward a future that reveals a cure to this illness. The Torah promises us that it is, after all, written that before the illness, God created the cure.

 

Why Jews Wear Masks on Purim?

March 7, 2020

On the one hand, Purim, that commemorates a narrow escape of Persian Jews from the death sentence 2,500 years ago, fits perfectly into the regular scheme of a Jewish holiday: ‘They tried to kill us, we survived, let’s eat.’

On the other hand, there is some sharp contrast between Purim and other Jewish holidays, like Pessach or Chanukkah. The latter are about Jews escaping death, too, but there were miracles happening there: The division of the Red Sea, or the light of the Menorah that lasted eight days instead of one.

In the story of Purim we do not see God acting (he is not mentioned once in the whole Book of Esther that is read on Purim). The events that led to the lifesaving victory of the Jews seem perfectly natural. Esther’s uncle Mordechai just happens to be in the right place to learn about the plot of Haman, the king’s minister, to kill all the Jews, by persuading the king that they are dangerous for the state (typical anti-Semitic argument!); Haman just happens to erect the gallows on which he was eventually hanged…

In Hebrew, the name Esther means ‘hidden’. Unlike Pessach or Channukkah, Purim is a story of hidden miracles. That is why one of Purim traditions is a masquerade. This week Israeli streets will get full of Batmen, Cinderellas, animation characters, people dressed like movie or pop stars, or as the characters of the Purim story itself. Men will wear women dresses and visa versa. The Hebrew verb used to describe putting on the clothes of some character has the meaning of ‘looking for’. Dressing up for the masquerade and wearing masks on Purim is an allusion to God hiding himself in the Purim story.Purim is also a story of everything turning out to be the opposite of what it seemed to be: A victim into a winner, a second most important man in the state into a criminal… This spirit is preserved in Purim traditions. In Israel, children (and teachers!) go to school in their pajamas on the days before Purim; a day of fast before the holiday is followed by loud parties; people send presents to each other; and the overall Purim atmosphere is pure joy.

Another thing the Jews are commanded to do on Purim is to read the Book of Esther. Why at all this totally secular piece of text called Book of Esther, where God is not mentioned once, is included into the Tanakh, the collection of texts considered sacred in Judaism? Because Jewish sages knew who was acting from behind the curtains in the story of Purim.

How these events from 2,500 years ago can be relevant to us today? Maybe, in the way that they illustrate that even in the place and time in history seemingly devoid of the Divine presence, we can hope He is there – hiding but present. Even if this place is your own life. Go look.

 

March 3, 2020

Michal Tawil
Michal came to Judea and Samaria with her husband Raphael in 1993. They lived in Efrat for eight years and for the last nine years they have been residents in Alon Shvut.Alon Shvut
A town belonging to the Gush Etzion regional council. It was established on the 20th of Sivan, 5738 (1978), adjacent to “Lone Oak,” a historic oak tree, which became a symbol of the Gush after its fall in the War of Independence. Today, Alon Shvut numbers well over 700 families and is one of the largest communities in Gush Etzion.

Carrot Muffins Recipe
By Michal TawilIngredients:

Preparation:

1. Mix the dry ingredients in a bowl, then add the vanilla, ginger, and carrots.

2. Slowly mix in the wet ingredients (oil, eggs, and water) until a soft and even consistency is formed.

3. Transfer the mixture into muffin tins (silicone molds are highly recommended).

4. Bake at 180C/350F for 20 min.

*These muffins can be prepared from any fruit you may have at home: pears, apples, peaches, blackberries, dates, and even from pumpkin and zucchini.

Why Giving is Taking

February 28, 2020

This week’s portion of the Torah deals with God’s detailed instructions to Mozes on how to build the Tabernacle – a portable sanctuary where the Almighty could dwell while the Israelites were travelling in the desert after they left Egypt. The chapter opens with His commandment to all of the Israelites to contribute materials needed for the building of the Tabernacle. The phrasing of the commandment, however, is weird: It is said “take for Me a contribution”, not “give Me a contribution”.

Why “take” instead of “give”?

It is known that wording in the Torah is never arbitrary; every letter, not just every word, is meaningful (Jewish mysticism teaches that God created the world while playing with the letters of the Torah. So why this choice of words? Is it some Freudian slip? Or does the phrasing imply that when we give to Him, we actually take, get something for ourselves?

Later in the Torah we hear God commanding to all of the Israelites give certain (really small) amount of silver to the building of the Tabernacle. There, He orders taxation – contribution to a common cause that should be paid by everyone. As opposed to it, in the opening phrase of the chapter He stresses that contribution of the materials should be voluntary and only from the people “whose heart wants it”.Let us ask ourselves a question: Why at all donations are needed? The Almighty, who needs help of His creatures to build Himself a home, – is not the whole idea kind of weird?

The meaning of the Hebrew word “contribution”, used in this chapter, is “elevation”. The idea is clear: When we contribute to a holy cause, we elevate – both the part of the material world that we give and our own soul. Maybe that is what God really wants from us: Not wood, silver, or linen, but an elevating act. He wants us to be partners in creation. By asking us to help Him, He gives us a chance to leave the physical realm and join Him into the Holy.

However, you need “to want with your heart” to give this contribution. What distinguishes an elevating act of donation from a merely physical act of transfer of goods or money is the intention – the intention to become the Almighty’s partner.

But how exactly “giving” is “taking”?

One of the ancient Jewish sources (the Midrash Vayikra Rabbah 30:13) takes note of this strange phraseology and comments, “by donating towards the Tabernacle it’s as if you are taking Me!”

In the Proverbs (19:17) a similar idea is expressed in almost businesslike terms: “One who gives graciously to the poor becomes God’s lender”. We kind of strike a deal with God: by giving money to charity, we lend Him money, helping Him take care of the needed. So, one of the ways to explain how “giving” is “taking” is this: God will pay off His debt to you, and pay off generously.

Jewish sages also explain, that since everything in this world comes from God, you need to give Him His part in order to be able to use – to take – yours. Now, when the contribution is done, you can take the rest.

One of the forms of the Hebrew word “give” in the Torah – “ונתנו” – is a palindrome, it reads the same backwards and forwards. Giving is a sort of action that contains the opposite – receiving – in it.

Lev Haolam packages deliberately damaged during shipping: an update

February 25, 2020

We recently shared the story of Lev Haolam packages being tampered with during their transit to customers in the US. It was clear from the photos and reports we received from around 100 different subscribers that the damage was significant and must have been due to either extreme negligence or deliberate sabotage, possibly motivated by BDS.

We now want to give you an update on the situation.

It’s important to reiterate just how disappointed we were that this situation arose in the first place. We have always been extremely vigilant to ensure the safe arrival of all our packages, and have taken great care to choose the most secure and reputable shipping companies with tracked delivery. So, we are shocked that this type of event could have happened.

Now, in the light of these circumstances, we have added extra levels of control and safeguarding to the shipping process. We are confident that these acts of negligence or sabotage will not be able to happen again, and we want to reassure all of our faithful customers that you will continue to receive your monthly goods intact.However, we are still committed to finding out exactly what happened to the Lev Haolam packages that were defaced, and for this reason, we are carrying out our own inquiries.

After speaking to the Israeli Postal Service, we are convinced that that the damage could not have occurred in Israel or the packages would have been returned to our warehouse and not loaded on the plane.

We have managed to track the approximate location where the packages were probably harmed – the International Service Center (ISC) in New York. However, despite numerous attempts, we have not been able to make contact with the relevant department at USPS to help us with our inquiry. There has not been any response on the telephone when we have called, and we have received unsatisfactory responses to our emails.

We are determined to get clear answers from the USPS and to make it known that if there is a BDS motivation behind the damage, it will not be tolerated. We believe it is part of our role to stand in the gap for Israel, and to act on behalf of other Israeli producers who may face similar problems with overseas shipments.

Can you help? If you have contacts in the USPS or New York ISC and can help us get the answers we need, we would be very grateful if you would get in touch with us.

Worldwide Lev Haloam community brings hope to Holocaust survivors

February 24, 2020

One of the most rewarding aspects of our work at Lev Haolam is the sense of partnership with so many amazing friends and supporters across the world. We know that we are on a joint mission to bring a message of hope and truth, and to stand with Israel against the lies of BDS. We simply couldn’t do what we do without you.

An amazing and deeply moving set of events that happened in recent weeks reminded us again of this special worldwide partnership.

Manuela Neuhaus — a faithful, long-term supporter of Lev Haolam in Belgium who has been receiving packages for a number of years — recently started experiencing problems receiving our goods. Her last three packages were returned to Israel, which she suspects may be the result of BDS influences in her country.

Rather than accepting the refund that we offered, Manuela said she wanted us to donate her packages to three people who would benefit from them.

So, our staff at Lev Haolam contacted Mrs Orth — a faithful friend and customer in the United States who has a connection with the community of Holocaust survivors in Dallas, Texas. She said she would be delighted to find recipients for the three packages, so we shipped them to her.

Mrs Orth took the packages to the Dallas Holocaust and Human Rights Museum. The museum was founded by Holocaust survivors in the Dallas area and is dedicated to teaching the history of the Holocaust and advancing human rights to combat prejudice, hatred, and indifference.

During a special exhibition on Stories of Survival, Adilene Hernandezm — Education Coordinator at the Museum — chose three Holocaust survivors to give the Lev Haolam packages to. Their names were Rosa Blum, Magie Furst, and Rosian Zerner. The three ladies were deeply moved by these gifts, and by the story of how they had travelled through Belgium and Israel to arrive into their hands.

Our thanks go to both Manuela Neuhaus and to Mrs Orth for making a way for this wonderful story of hope to happen!

6 awesome (and rather intriguing) Israeli customs

February 12, 2020

Every culture has its own little quirks and idiosyncrasies. What’s amazing about Israel is how a country that’s less than 75 years old and includes immigrants from all over the world has such a strong and unified cultural identity. Here are 6 fascinating facts about Israeli culture:

1) The Israeli population is one of the most educated in the world

According to a recent report, Israel is the third most educated country in the world. More than half of Israeli adults between the ages of 25 and 64 have completed a higher-education degree. This is more than nearly any other nation on the globe.

2) In Israel, there’s a committee for everything

Maybe it’s a result of Israel’s history of kibbutz living, but the fact is that Israelis know how to organize themselves into groups. If you’ve ever spent time in Israel, you’ll know that just about every social and administrative domain has a small committee of volunteers (called a vad) running it.

This goes for apartment blocks, where the vad collects payments from each resident and oversees maintenance and repairs. It even goes for children’s kindergartens, where the vad lets parents know how much money to contribute and buys collective gifts for the teachers.

3) Israeli people aren’t shy to ask questions

If you’re visiting Israel, don’t be surprised if the person sitting next to you on the bus starts asking you questions you don’t feel so comfortable answering! This could be anything from how much you earn to what strategies you’re using to lose weight!

It’s really not that anyone is trying to embarrass you. It’s just that Israeli people tend to say what they think and have a genuine interest in other people (as well as maybe a little well-intentioned nosiness!).

4) Once a year the whole country stops moving (apart from bikes and skateboards)

Even though many Israeli people describe themselves as secular, the truth is that the nation still has a deep respect for its Jewish customs. This is especially evident on Yom Kippur – the biblical Day of Atonement.

On this day, all shops and offices close. Many people fast. And no one drives anywhere.

Since there are no cars on the roads, all the children and teenagers who are off school for the day get out their bikes, skateboards and roller blades and take to the streets!

5) One of the first things Israeli people share with each other is where they served in the army

In other countries, people often introduce themselves by saying what job they do. In Israel, it’s just as common to start with what you did in the army. Since all Jewish young people serve in the army for 2 to 3 years after high school (some much more), it’s a huge part of Israeli identity and a topic that brings people together.

6) Israel remembers its fallen soldiers one day, and celebrates its independence the next

For outsiders, it sometimes seems strange how the whole country spends one day deeply mourning its victims of war, and then as the sun goes down, the people switch to a mode of celebration and set off fireworks to celebrate Independence Day.

This move from grief to joy, which might seem peculiar to some, is actually key to the Jewish psyche and to Jewish people’s survival through the millennia.

The Jewish people have always known tragedy and persecution. And they know how to grieve and remember their lost. But they also know how to keep moving forward and not despair. The Jewish culture is one of life, hope and joy – sometimes in the midst of unimaginable adversity. Without this spirit, the tiny nation of Israel would never have been able to achieve what it has in just over 70 years.

Israel really is an incredible country. There’s nowhere else in the world quite like it. Do you have any experiences of Israeli customs that have surprised or inspired you?

Nahal Prat: A Judean desert spring with a fascinating history

February 11, 2020

Nahal Prat is made up of 3 natural water springs that run all year round. Its course cuts through the rocky Judean mountains, and its shores are home to a rich variety of plant and animal life. The stream runs for a total of 28 km and has several rock pools where visitors can take a cool dip in the desert heat.

It’s only been in recent decades, since the site came under Israeli governance, that Israeli excavations have uncovered the canyon’s incredible history and made it accessible to the public.

Nahal Prat is mentioned several times in the Bible. It marked the border between the Tribe of Judah to the south and the Tribe of Benjamin to the north.In 1 Kings 17, the Prophet Elijah flees Mount Carmel after his showdown with King Ahab and seeks refuge by the Cherith Brook, which is widely believed to be Nahal Prat. In Jeremiah 13, the Lord tells Jeremiah to take the sash from his waist and hide it in a hole in the rock by the River Euphrates. Many scholars believe the Hebrew word ‘Prat’ actually refers to Nahal Prat and not the Euphrates at all.

During their digs, Israeli archeologists found several ancient aqueducts along the stream. The oldest can be dated to the second century BC, during the rule of the Hasmoneans. These aqueducts were used to transport water down to the plain of Jericho. The Hasmonean kings and Herod the Great built their winter palaces near Jericho in the Nahal Prat valley. The remains of a synagogue uncovered in the Hasmonean winter palace is believed to be one of the oldest synagogues in the world.

In more recent times, the streams of Nahal Prat were channeled to supply water to parts of Jerusalem. The purification and pumping station that was in use from the 1920s to 1970s has now been converted into offices and facilities for the Ein Prat National Park.

Thanks to the vision and tireless work of the Israel Nature and Parks Authority, the buried history of this desert site has been restored and displayed for thousands of visitors to experience each year.

Nahal Prat truly is a hidden oasis in the Judean desert. What are your experiences? Have you been inspired by any off-the-beaten-track sites in Israel?

French National Assembly rules that anti-Zionism equals anti-Semitism

December 30, 2019

On Tuesday December 3, the French National Assembly approved a resolution stating that anti-Zionism was a form of anti-Semitism. The legislation called on the French government to adopt the International Holocaust Remembrance Alliance’s (IHRA) definition of anti-Semitism.

The IHRA definition sets out examples of modern-day anti-Semitism, which include “claiming that the existence of a State of Israel is a racist endeavor” and “applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.” The IHRA also states that using classic anti-Semitic symbols and ideas—such as the blood libel—to describe Israel or Israelis equates to anti-Semitism.

This definition has already been accepted by several nations, including the UK, Canada and Germany.

The approval of this resolution by the French National Assembly comes in the wake of increasing anti-Semitism in France. Twelve French citizens have been killed since 2003 simply because they were Jewish. Attacks against Jews account for half the racist incidents in the country even though Jews make up less than 1% of the country’s population.

The resolution states: “For some years now, France, the whole of Europe, but also almost all Western democracies are facing a rise in antisemitism. Anti-Zionist acts can at times hide antisemitic realities. Hate toward Israel due to its perception as a Jewish collective is akin to hatred toward the entire Jewish community.”

In January 2019, French President Macron expressed the view during a meeting with the Jewish community that anti-Zionism should be recognized as a form of anti-Semitism. However, his comment sparked fierce controversy and months of heated debate followed.

Many French politicians, academics, intellectuals and others, including many from within the Jewish community itself, opposed the classification of anti-Zionism as anti-Semitic. They claimed the law could be used to silence legitimate criticism of Israel. In fact, the IHRA definition includes nothing that would preclude fair and honest criticism of the Jewish State.

Even the National Assembly that voted for the resolution was divided on the matter. Of its 577 members, 154 voted in favor and 77 voted against. By far the majority—346—abstained from voting.

The question is: why did so many abstain? Could it be that the force of anti-Semitism is so strong that even lawmakers are afraid to take a stand?